\u201cYizkor\u201d<\/strong>, when we mention the names of the departed ones and we pray on their behalf as well as pledging charity for them after the holiday.\u00a0<\/p>The Lubavitcher Rebbe writes in one of his holy letters (volume 15, p. 379), \u201cThe matter is simple, based on faith, and even intellectually, that the soul is eternal, especially the soul of a Jew, <\/strong>whish is a divine part of the One Above, literally.<\/p>From this it\u2019s also understood, that the soul always yearns to ascend, and while it\u2019s in a material body in this world, it\u2019s within its reach by practicing Torah and mitzvot to ascend to a higher level.\u00a0 However, when the soul leaves the body, it can\u2019t be done by the person, but only by those that want good for the soul, to do in the merit of the soul, by others adding in the doing and practice of Torah and mitzvot in the merit of the soul.\u00a0 In order for Torah study and the performance of the mitzvot to be done right, one must definitely be happy and with gladness of heart, for we merit doing the will of the Giver of the Torah, as well as meriting to cause the soul to ascend to a higher level.\u201d<\/p>
\u201cThe soul lives and exists<\/strong> and one can accomplish a lot on its behalf, and one must be happy for being given this ability; sadness, Heaven forefend, or even bitterness, is an indication of weakness of faith to inspire the soul.\u201d\u00a0<\/p>As per the verse in the book of Ecclesiastes, chapter 7, verse 2, \u201cAnd the living will give to his heart\u201d<\/strong>, the Rebbe explains that the impact our good deeds have in honor of the departed soul, comes back at us<\/strong>, thereby affording us blessings and good luck that we deserve from Heaven as a result.<\/p>\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\n\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t\t
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